By Peter J. Columbus, Donadrian L. Rice
Considers the contributions and modern value of Alan Watts. Alan Watts—Here and Now explores the highbrow legacy and carrying on with relevance of a prolific author and speaker who used to be an important effect on American tradition throughout the latter half the 20 th century. A philosopher attuned to the religious malaise affecting the Western brain, Watts (1915–1973) supplied highbrow and religious possible choices that contributed to shaping the Beat tradition of the Fifties and the counterculture of the Nineteen Sixties. renowned for introducing Buddhist and Daoist spirituality to a large Western viewers, he additionally wrote on psychology, mysticism, and psychedelic adventure. Many idolized Watts as a guru-mystic, but he used to be additionally brushed off as intellectually shallow and as a trifling popularizer of Asian religions (the “Norman Vincent Peale of Zen”). either severe and appreciative, this edited quantity locates Watts on the leading edge of significant paradigmatic shifts in Western highbrow existence. individuals discover how Watts’s paintings resonates in present-day scholarship on psychospiritual transformation, Buddhism and psychotherapy, Daoism within the West, phenomenology and hermeneutics, humanistic and transpersonal psychology, mysticism, and ecofeminism, between different parts. “Columbus and Rice have prepare a quantity that's good conceived, good written, good edited, and obtainable to undergraduates in addition to scholars.” — selection “Watts used to be a stunningly remarkable writer—far higher than nearly somebody writing then or now; he in actual fact had grasped ‘the essence of Zen.’ each essay during this booklet throws new gentle at the relevance of his principles for at the present time, and those written by way of people who find themselves additionally ancient figures within the circles Watts moved in and wrote out of provide interesting historic tidbits. I enthusiastically suggest this book.” — Jeffrey J. Kripal, writer of Esalen: the US and the faith of No faith Peter J. Columbus is Administrator of the Shantigar origin in Rowe, Massachusetts. Donadrian L. Rice is Professor of Psychology on the collage of West Georgia. also they are the coeditors of Psychology of the Martial Arts.
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27 In one of the most poignant scenes in all of Franciscan literature, Thomas writes: As [Francis] was wasted by that grave illness which ended all his sufferings, he had himself placed naked on the naked group, so that in that final hour, when the Enemy could still rage, he might wrestle naked with the naked. That fearless man awaited triumph and, with hands joined, held the crown of justice. Placed on the ground and stripped of his sackcloth garment, he listed up his face to heaven, as usual, and totally intent upon glory, he covered the wound on his right side with his left hand, so no one would see it.
The case of the fate of the Jacopa story is yet another example of this ambivalence. Lady Jacopa and Francis 29 An indication of how deeply seated the concern over the Jacopa story became can be found in the eighteenth-century response of friarscholars who were responsible for some of the earliest critical editions of relevant Franciscan texts. Reading the story of Jacopa and Francis in light of their own contemporary sensibilities, they found it to be shocking and incredible. The Bollandist scholar P.
In this case, the final days and hours of Francis of Assisi, the Christian saint most associated with embracing an incarnational spirituality, have been managed by hagiographers to separate the holy man from the details of a woman’s care at the deathbed. If taken at face value, some of the stories of Jacopa at Francis’s deathbed offer an important example of lay participation in the Franciscan spiritual life through prayerful service and presence to the dying. But the pervasive ambivalence and institutional concerns over impropriety have reframed the tradition to one of miraculous mysticism or private concern of the order.