By Piers Moore Ede
This is often the tale of a guy who launched into a quest that many people have dreamed approximately. dissatisfied by means of a global addicted to fabric wealth and medical truth, he determined to shuttle around the globe looking for anything extra significant: the paranormal, the magical. His trip takes him from snow-blanketed villages within the Himalayas to tiny, covert groups of whirling dervishes in rural Turkey; from the world's biggest spiritual pageant at the banks of the swollen Ganges to a dappled, old Sufi area in Delhi. Lyrical and clear-sighted, "All sorts of Magic" is an interesting exploration of the hidden global of miracles that's without delay deeply own and common in its scope.
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Owen O’Neill had his plate complete. He had spent the prior few centuries discovering methods of having carry of the single merchandise what might make him the main strong Mage on the earth; an task which fed on each fiber of his being. Now he additionally needed to whole a quest which have been pending for millennia. If that wasn’t adequate, he had overdone his newest physique rejuvenation strategy and rather than changing into a sturdy 50 12 months previous, he used to be someplace among puberty and younger maturity. Then in walked a pregnant Jennifer Stone. Jennifer was once not anything to put in writing domestic approximately. She used to be a normal mortal who concept Mages existed in books and machine video games. She used to be additionally a piece at the thin facet. Had he recognized on the time that Jennifer was once the first objective of the Shadow Ones, not just may he have walked clear of the total deal, yet bought his apartment and moved continents without forwarding tackle. completely. thankfully he didn't. a narrative of unconditional love and self consciousness.
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Additional info for All Kinds of Magic: One Man's Search for Meaning Across the Modern World. Piers Moore Ede
3 Discovering the Self through Love in the Writings of William of St Thierry hile Lubac regards the commentary of Pseudo-Richard of St Victor as one of the best mystical commentaries, my own investigation contends that the relationship between hermeneutic practice and the discovery of the self is more explicit in the spiritual writings of William of St Thierry. William’s personal engagement with the Song is made possible thanks to the performative nature of the Song and his knowledge of Bernard’s own project with this text.
His study of caritas is not immediately preoccupied by the spiritual desire for God. Indeed, in all its degrees, caritas is shown to affect the inner self, whatever its object of attention. Hence, in the first degree, it enters into the affective power; in the second degree it paralyses cognitive thinking; in the third it annihilates action. 70 Richard of St Victor shows the devastating effects of the higher degrees of love when they are directed at a carnal object. If the first degree of love is to be wished in a matrimonial relationship, all the others are negative and are a prefiguration of future damnation.
And what can imagination do there? 39 But if imagination fumbles as a working tool in the higher degrees of contemplation, it still provides the fallen soul with the most efficient language, metaphorical discourse, for their description. The receiving of grace for instance is one of the most lyrical passages of The Mystical Ark. While Pseudo-Dionysius ceases his descriptions before reaching the unknowing, Richard resorts to the language of love to describe worlds beyond the cloud:40 A moment in the garden, a moment in the hall, a moment in the chamber until at last finally after much waiting and great weariness He enters the 18 Hermeneutics and Language of Love in the Twelfth Century bedchamber and occupies the most intimate and secret place.